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Shantinatha Basadi, Jinanathapura
Shantinatha Basadi (or Shanteshvara basadi), a Jain temple dedicated to the sixteenth Tirthankar Shantinatha is located in the historically important temple town of Jinanathapura near Shravanabelagola (also spelt "Jainanathapura"). It is a village in Channarayapatna taluk in the Hassan district of Karnataka state, India. Jinanathapura was founded by Ganga Raja, a commander and an influential Jain patron in the early 12th century during the rule of the noted Hoysala King Vishnuvardhana.〔Delbonta in Hegewald (2011), p.120〕 The Shantinatha Basadi (also spelt "basti") is a fine specimen of the Hoysala style of architecture and was built around 1200 A.D. during the rule of King Veera Ballala II. According to the art historian Adam Hardy, the Basadi is a single shrine (''vimana'') construction with a closed ''mantapa'' and the building material used is Soap stone.〔Hardy (1995), p.334〕 The monument is protected by the Karnataka state division of the Archaeological Survey of India.
==Temple plan==
The Shantinatha Basadi exhibits interesting departure from contemporary austere Jain temples (such as the Akkana Basadi, Shravanabelagola) because of its rich and bold exterior panel relief, an idiom that was more common with the contemporary Hindu temples built by the Hoysala kings or by influential persons associated with the empire.〔Delbonta in Hegewald (2011), p.119, pp.124-125〕 A Kannada language inscription on the pedestal of the seated image of the Shantinatha reveals the Basadi was built by Recana (also called Recimayya, Recarasa and Recaprabhu), a general and minister of the king Ballala II. It also gives some information about his Jain preceptors. Recana, who was earlier in the service of the Kalyani Chalukyas and later the Southern Kalachuris appears to have transferred his loyalty to the Hoysala king. Inscriptions reveal that he built Jain temples at Lakkundi and Arasikere as well.〔Delbonta in Hegewald (2011), p.121〕
The temple stands on a ''jagati'' (platform) which is about a meter in height.〔Quote:"The Jagati serves the purpose of a ''pradakshinapatha'' (circumambulation) as the shrine has no such arrangement", Kamath (2001), p.135〕 According to art historian Gerard Foekema, being a single ''vimana'' (shrine) construction it qualifies as a ''ekakuta'' plan (a tower called ''shikhara'' over one shrine).〔Foekema (1996), p.25〕 The ceiling of the closed ''mantapa'' is supported by four lathe turned pillars. These are, according to art historian Percy Brown are key note Hoysala features.〔Brown in Kamath (1980), pp.134-135〕 Despite the rich exterior decoration, the temple lacks the decorative bands of molding frieze that encircle the temple on the base of the outer walls, a feature that is characteristic of Hoysala temples of the 12th and 13th centuries.〔Delbonta in Hegewald (2011), p.124〕 The interior walls of the Basadi is plain but the lintel decoration over the entrance to the sanctum is elaborate and consists of five Jainas (Jain monks), the central of which is a replica of the image of Shantinatha which sits on a seven sectioned throne inside the sanctum.〔Delbonta in Hegewald (2011), pp.122-123〕
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